Home » Education » STAFF AND STUDENTS PERCEPTION ON IMMORAL DRESSING.

STAFF AND STUDENTS PERCEPTION ON IMMORAL DRESSING.

Sold By: Optimum Linkup | Item Type: Project Material | Report this?  |  Attributes: 71 pages | 1-5 chapters | Amount: ₦5,000 | 4 orders. | Marked useful: 10,694 times

INSTANT PROJECT MATERIAL DOWNLOAD

 STAFF AND STUDENTS PERCEPTION ON IMMORAL DRESSING. A CASE STUDY OF FEDERAL COLLEGE OF EDUCATION OSIELE IN ABEOKUTA ODEDA LOCAL GOVERNMENT AREA OF OGUN STATE

CHAPTER ONE

INTRODUCTION

1.1       BACKGROUND OF THE STUDY

            Indecent appearance has come to characterize the dress pattern of many students on the campuses of higher institutions of learning in Nigeria. There is hardly any higher institution of learning in country that is not faced with this nauseating problem.

  Egwinc (2010) referred to indecent dressing in a more specific term s the attitude of some one male or female that dresses to show off parts of the body such as the breasts, buttocks or even the underwear particularly those of the ladies that need to be covered

 According to Gushee. D.P (2004) indecent appearance is improper and inacceptable dressing which is so provocative and offensive because it reveals the high rate of moral decadence in the society of our time.

  Okoro.W (2006) Opines that indecent dressing is a social malady that cuts across many countries of the world. Indecent dressing is caused by various factors such as poor parenting peer group wrong use of internet, fading values as well as demonic influence.

 World encyclopedia Beitannica (2005) indicates that some of the most basic function of dressing are to provide warmth and protection to beautifying or enhance sexual appeal and to supply information about the wearer (like age, sex, social status occupation) e.t.c but students on campuses as turn dressing to another thing.

            Adediran, A. (2011) Opines that more than ever before in the most recent time the insanity manifestation in the mode of dressing (of ladies in particular) on the campuses of most tertiary institution if not all is alarming and this calls for an urgent attention.

            Issacson, L. (2000) observes that provocative mode of dressing of female students on campuses has led to violence theft gang activities and the like on campuses. This view is also supported by a concerned American Christian Newspaper “The word of the lord” (August 27, 2000). It suggests that the law of the land should be made to take care of not only rapists, but also of the females that incite them, that such accomplices should also be jailed for solicitation as prostitutes or for indecent exposure.

            Aramide E. (2006) says that indecent mode of dressing is a problem because it is an “Evil wind” that blows no god to the school, the community and the society at large. It therefore does more harm than good for the society.

            Stella, M. (2008) explained that indecent dressing is known to be recognized hindrances to the conducive learning environment. Thus, leading the teachers and students into vices. She further explained that the beautiful ones are always properly and decently dressed, but the ugly insecure unintelligent and shapeless ones are the ones who flaunt those worn out stretched marked over sized body parts that should be left covered. She also explained that the way students on these campuses of learning particularly the female ones dress seductively leaves much to be desired. What the girls called skirts that they struggle to sit down find difficult in climbing machines cross gutter as well as picking anything from the ground. Apart from the skimpy and tight fitting nature of these dresses they are again transparent revealing certain parts of the bodies that under normal dressing patterns ought to be hidden away from the glare of people.

            In the case of boys, their pattern of dress is different. It makes them to look so dirty and very unattractive with un kept hairs and dirty jeans having pocket of holes deliberately created around the knees and lower parts of the trousers allowed to flow on the ground because they go through their heals into their legs as socks. The waist of their trousers are lowered and fastened tightly at the middle of the two bottom lobes to reveal their hands particularly the left one cupping their invisible scrotum as if they will fall to the ground, many of them because of how they dressed had at one time or the other become victims of rape lured into prostitution used for ritual purpose unable to complete their education or training and also engaged in other ancillary social moral problems like cultism and lying to mention these few.

            Oseni A.O (2008) opines that indecent dressing is the major causes of the various assent and sexual harassment recorded in the society over time. As a result of civilization Nigeria ladies dress half naked to occasions all in the name of “fashion” and this is contrary to the prestige placed on African woman. For instance Nigeria ladies derive pleasure in wearing cloth such as mini-skirts, bumber short, armless, e.t.c and as a result of this many innocent guys have been arrested along with armed robbers just because of the way they dressed. Indecent dressing is an habit embraced by all ages in the society. It has been inculcated by both the young and old. It is common among celebrities particularly artistes. These set of people while on stage will want to look unique and in the process turned themselves into lunatics.

They wear tattered jean with holes, tight fitting shirt some go to the extent of wearing ordinary pants while on stage an all this is the cause of juvenile delinquency most of the under age children engaged in early sex as a result of what they watch on television as well as what they saw among their older siblings.

Winner Slfc (2010) says most religions like Christianity and Islam, regard immoral dressing as a sin. He further explains that in Christianity we know from the bible in genesis 3:21 the bible made us to understand that God gave Adam and his wife clothe just to cover their unclotheness, therefore unclotheness was a sin. But today our youth especially ladies crave to show their unclad state to the public without fear while the guys dress like women forgetting the punishment attached to it, this was also supported by prophet Obadare in a congress in (2004).

            The problem of immoral dressing on campus has become rampant and government and school authorities have tried to solve the problem but all efforts had been in vain.

            Though people have worked hard on this topics in which some stones were left untouched hereby making such works incomplete and inadequate but in conclusion this particular research work is designed to make correction to mistakes made by the previous researcher in order to make it adequate and efficient. Hence, this research works will therefore work extensively on staff and students perception on immoral dressing without leaving any space untouched.

1.2       STATEMENT OF THE PROBLEM

            The rate of indecent dressing among the Nigerian institution of learning is causing a lot of concern to education stakeholders. There has been increase in dropout rate, carry over rate and outright failure rate among the students and some attempt by the Government and public to control it has yielded no fruits.

This research work intends to look into the staff and students perception on immoral dressing in federal colleges of education.

1.3       PURPOSE OF THE STUDY

            The major purpose of this study is to identify the staff and students perception on immoral dressing in higher institutions of learning and to suggest ways by which the general public and school authority curb it.

1.4       SIGNIFICANCE OF THE STUDY

This study is very beneficial to Nigerian government who will be encouraged at efforts made in the institution of learning to ensure that the stated goals and objective of the institution are met. The institutions will enjoy non-distractive environment in their pursuit of aims and objectives of the institution. There will be hope of improving on their self image and hope for stakeholder to see well dressed students and pupils in primary and secondary institutions. They will also be glad that African culture is exhibited in the students modes of dressing and also bring them facts and steps on how to curb the wide spread of immoral or indecent dressing in other to have a better society.

1.5       RESEARCH QUESTIONS.

The research is interested in findings answer to the following research questions.

(1)   What are the causes of immoral dressing on campuses?

(2)   What are the implications of immoral dressing on the society?

(3)   How does immoral dressing affect the performance of students in higher institution of learning?

(4)   What are the consequences of immoral dressing on student?

(5)   What are the possible solutions to curb immoral dressing among the students in higher institutions of learning?

1.6       SCOPE OF THE STUDY

The study examined the staff and students perception on immoral dressing among students in college of education. The study is restricted to seventy (70) students from five (5) schools in Federal College of Education Osiele and the five schools are: School of Education, School of Arts and Social Sciences, School of Languages, School of Sciences and School of Vocational and 30 Staff from all schools.

1.7       DEFINITION OF TERMS

STAFF                                   The officers chiefly responsible for the internal operation of an institution or business.

STUDENTS                          A learner or someone who attends an educational institution for the purpose of his/her educational achievements.

PERCEPTION                     The organization identification and interception of sensory information or apprehending by means of the senses or by of the mind.

IMMORAL DRESSING     A deliberates exposure of one’s body to the public which is offending against recognized standards of decency


This material content is developed to serve as a GUIDE for students to conduct academic research



DOWNLOAD THIS PROJECT MATERIAL NOW!

  • Reference(s):

    REFERENCES Achunike, H.C (2000), Dream of heaven A modern response to Christianity in North Western<br><br> Adebanwi .O.(2004),the role of parents in child development.Jowice vol 9.No 1pg 62-69.<br><br> Adebayo .C. (2013),should dress code be implemented in Nigeria universities,www.naija stories.com<br><br> Adebisi G.O (2010),purpose and relevance of Dressing.Ibadan,Golden satellite publisher limited<br><br> Adebuyi O.K(2003) “an assessment of lecturers and students attitude to the introduction of dress<br><br> Adediran A.A (2011),Themes in social change for students in tertiary institutions.Abeokuta beloved prints.<br><br> Agha U.A(2003),religious ethnics in a permissive society.Enugu saps Nig Enterprises.<br><br> Alhssan B.(2008) “in defence of indecent dressing published on the internet site,the Nigeria village samara”.Tuesday 17,8,2008.<br><br><br><br> Answer.com (2011), “why do people wear clothes” Retrieved June 8 2011 http;// www.answer.com/0/ why do people wear clothes.<br><br> Aramide E.(2006)”curbing immoral decadence in our educational sector”. Retrieved June 5 2011 from http//www.article base.com/colleges and university article curbing decadence in our educational sector 469-2398 html.<br><br> Bachamas F. and Eijenden V.D (2002), Dress pattern in Caribbean universities. Journal of personality vol.1 No 2 page 222-234. <br><br> Bandura. A(1993), “psycho-social theory” journals of personality and social psychology vol.5 page 122-143.<br><br> Beicher E.K (1999), casual dress at work S.A.M advance management journal (1), 64, 17-20.<br><br> Billups S.A (2000), Informal attire does not suits all, some traditionalists are fit to be tied insight news. 16 (28) 31.<br><br> Brand folds S. (2004), “The effect of indecent dressing”. Internet materials.<br><br> Buehler V.M, productivity improvement case study of proven practice new York, American management Association.<br><br> code in tertiary institution”(ed)journal of assuring quality school practices and strategies Vol 3.No 4 pg128-200.Ago Iwoye Olabisi Onabanjo University. December.<br><br> Delbow S. (2000), apparels dress down casual book investigators, Brand weeks 41 (33), 10.<br><br> Ebo 2.0 (2000), Research method and human development mountain view Akure C.A may field publishing company.<br><br> Egwin C (2010), Indecent dressing among youth. Ibadan up publisher.<br><br> Eijenden V.D (2000), pathological aspect of indecent dressing Journal of personality and social psychology 8, 67-97.<br><br> Ele C.O (2005), pastoral Evaluation of the laity as agents of social transformation in Nsukka Dioceses Nigeria Afroobis publishing co. l.t.d.<br><br> Ele C.O (2006), Evangelization through rural development. Nsukka Nigeria Great A.P Express L.t.d<br><br> Elli S.A (1993), ‘Risky behavior and sensation seeking the American’ journal of psychiatric vol (2) No 1 page 162.<br><br> Emeka Ike (2006), special focus on top most outfit. Lagos, Wilson Kelvin publisher.<br><br><br><br> Emile D (2007), the elementary forms of relogition life. London, Heinemann publisher. Eze N. (2002), “the cause of corruption in Nigeria and the way forward” in ugwu C.O.T Nigeria. Journal of humanities and social sciences (22) vol.1 page 118 Nigeria great A.P express publisher.<br><br> Federal college of education (2011), students hand book Kaduna state, Abita printing press. Goode S. (2000), “clothes do make the man after all, insight on the news” C.P.A journal vol 4, page 32-69 No2.<br><br> Gushea D.p (2004) “Getting language right realistic” counsel for saving and strenting relationship. Benin mined publishing.<br><br> Gutierres T and Freese R.J (2000), Dress down days. Benefits or burden? C.P.A journal of personality and sexual behavior 6 (42), 531-532.<br><br> Henchy R.F (2009), Techniques of effective study. Calabar wusen press l.t.d. <br><br> Horn M.J (1975), The second skin. An inter disciplinary study of clothing. Boston Houghton Mifflin company.<br><br> Igboland 1970-2000 Onitsha Nigerian African fep publisher limited <br><br> Issacsson L. (2003), social Rules and uniform cloth make the person psychology today.<br><br> Iyidobi C. (1994) from the traditional suit in wisdom. Satellite magazines vol (3) page 16 July<br><br> Judim Rashand (2011), changing perspective in child adjustment. A view from the united states childhood (2) page 237-254.<br><br> Kaplan leisserson E. (2000), “casual dress back to business attire training and development new York at martins press 38-39”<br><br> Kogi state college of education (2010), ‘student handbook and Academic regulations’ Kogi state Ourai printing and publishing company limited.<br><br> Leiserson K.E (2000), The family and parenting in Nigerian child development owerri, Polly Amacli publications.<br><br> M.C pherson W (1997), “Dressing down”(ed) in the business communication curriculum, (1) 60, 134-146.<br><br> Minner J.B (1963), The management of effective performance New York magrawhill book company l.n.c.<br><br> Nigerian films .com (2009), campus dress code striking a balance between modering and modesty. Retrieved June 10 2009 from http //www. Modern Ghana.com /movie /3754/3/ he//html.<br><br> Nnadi F.U (2007), Religion and moral values among the Igbo’s of Eastern Nigerian Ugwu C.O.T (ed) Nigeria journal of humanities and social science (27) Vol.1. Nsukka Nigeria Great A.P Express publisher.<br><br> Nwabuisi E.M (2004), Values and Education, Enugu snap press limited.<br><br> Nwagwu N.A (2000), In 100 moral codes students by ifedili, Enugu C.J ambik press.<br><br> Obadare E. (2004), The freedom to undress the guardian Tuesday June 15, 2004 Pg 63-67.<br><br> Okechukwu T.O (2009), danger of modern civilized nakedness in the Guardians, Sunday June 27, 2009 page 36.<br><br> Okobo F. (2010), sins of indecent dressing the shepherd magazines vol, (7) page 8 sep 2010<br><br> Okoro W. (2000), Beed bags the Queen of girls in the guardian life vol.1 No 3-4. <br><br> Okwueze M.L (2004), “Religion and the Decaying moral values in contemporary Nigerian society in okwuene mil (ed) 2004”. Religion and societal development in contemporary Nigerian perspective lagos merit international publications.<br><br> Olori T. (2003), culture Nigeria “Indecent dressing banned on the campus retrieved Africa” internal_asp?/c/ News 2008<br><br> Omaku G. (2002), A prophetic church makurdi ouari printing and publishing company l.t.d<br><br> Omede J and Odipa P (2003), A hand book on development psychology for college of education and allied institution of higher learning ank page 9. C.U.C.<br><br> Omede J and Omede R.A (2004), “The instructional implication of the sequence of verbal language development among the 21st century Nigeria children”. Nsukka Great A.P express publisher limited<br><br> Onaiyekene J. (2004), The priesthood and the African synol. Enugu Detain press L.t.d.<br><br> Onoyima T (2006), Immodest dressing. Talking delivered to catholic women organization C.W.O? Awka dioceses Nsukka oguson printing tech.<br><br> Onoyinma T (2010), women can change situation, talk delivered to the home and abroad catholic women organization. Owerri cution publisher.<br><br> Oseni A.O (2008), productors of Truancy in rural primary school. Ijebu-ode, aladura printing press.<br><br> Richard A (1980), moral Technology, Owerri lution publisher.<br><br> Ritzier K.M (2000), pathological aspect of indecent dressing American sociologist Review, 51, 347-363.<br><br> Rykrsmith E. (2012), “Dress code or not what to wear matter on the net” Saturday punch may 23, 2012.<br><br> Source magazine on line (2011), “indecent dressing on campus” Retrieved June 10, 2011 from http//sbg 070, orbital tec.net assio.// in dec 1029 html.<br><br> Stein j (2002), Dress up Thursday would suits retailer just finds the los Angeles time P.E.L<br><br> Stella .M (2008), “The Guardian editorial an article published in the Guardian on Sunday July” 25, 2008 page 65.<br><br> Sweeney T (1999), proceed with caution credit union management (k), 22,3839.<br><br> Thomas Nelso (1982), Holy bible new king James Version. Importance of dressing china printed by Amity Printing w, L.t.d.<br><br> Whiteliurst T. (2004), Jesus on parenting Lagos edysyl Christian bookshop and library.<br><br> World encyclopedia Britannica (2005), Dressing Volume. London Hemisphere publisher.

  • Methodology: CHAPTER THREE METHODOLOGY


Advertise Here

For advertisement, call 08168958821

Not what you were looking for? Perform a search

What's your project topic?


Comment on Facebook: