A STUDY OF REDEEMED CHRISTIAN CHURCH OF GOD (RCCG)
This study was conducted to examine the challenges and prospects of church planting in Nigeria. Church planting is among the visions of numerous denominations and even other faiths like Islam. The intention or motive is to convey the message (gospel) of the Jesus Christ to as many as possible. This is not far from the instruction given by Jesus Christ himself when he admonished his disciples to preach the word of God from Judea, to Samaria and then to the uttermost part of the world, Nigeria inclusive. This study focused on examining the reasons behind church planting and the challenges encountered during church planting. In the course of this study, the Redeemed Christian Church of God (RCCG) was particularly chosen as a case study to draw findings via responses which is consider reliable enough to assume a conclusion. Employing a survey research design, 109 respondents from the RCCG from three provinces were enrolled in the study. The findings from the study revealed that increase in church worshippers is one of the major reasons that has led to church planting. Furthermore, the study also identified huge financial commitment as a major challenge hindering church planting.
1.1 BACKGROUND TO THE STUDY
The Redeemed Christian Church of God (RCCG) was established in 1952 in a suburb of Lagos state. The Christian denomination has over the years grew from hat could be described as days of little beginnings to its current period of global Christian leadership with intense explosion into socio-political power, economic privilege and spiritual aristocracy.
Christianity in Nigeria which has led to planting of churches dates back to the 16th century when the Portuguese introduced Latin Christianity in Benin and Warri. Looking at Christianity from that early beginning to the present time, many stages of development had taken place resulting to the planting and growth of churches. Several Christian churches abound here and there. However, the researcher will examine issues and prospects of church planting in Nigeria.
Church planting is a process that results in a new (local) Christian church being established. It should be distinguished from church development, where a new service, new worship center or fresh expression is created that is integrated into an already established congregation. For a local church to be planted, it must eventually have a separate life of its own and be able to function without its parent body, even if it continues to stay in relationship denominationally or through being part of a network (Wikipedia, 2015).
Christians especially the missionary and clergy men have always believed that the most effective way to reach the world for Christ is by starting new churches. This is why every people group and community needs a church. According to many scholars, the church is the hope of the world which is why they are committed to building missionally-minded, transformational churches among every people group and community in the world.
Our global society today is undergoing significant constant proliferation and planting of churches which have brought not only changing values, but also greater source of solutions to people’s problems. This rapid multiplication of churches is borne out of the understanding that in Nigeria, there is freedom of religious worship. Central to the constant planting and proliferation of churches is the issues of its environmental effects on the people in the society and the prospects as it’s provide solution to peoples problems which this research is out to address. To an observant mind, the pace at which churches are spreading like a wildfire in Nigeria is alarming. In the country, there is freedom of worship, places of worship are full, pilgrimages are over-booked and there is evidence of religious expansion all over the places.
Many people were cashing in on the situation of massive church planting, as they launch new religious organizations and societies. There is evidence that many are just charlatans looking for a means of livelihood. Many are perhaps genuinely religious. But it is obvious that our society has not become upright. It certainly has not become peaceful. There have been and still many hot and cold wars in the name of religion (Fayomi, 1993). Churches are noted to be springing up at an alarming and unprecedented rate in all available spaces, shops and uncompleted buildings. Worship come up in warehouses, hotels, abandoned cinema buildings, studios and other public places. It is a common sight to see a minimum of fifty different churches on a street of four kilometres long. This may paint a terrible picture, but such is the present spate of church proliferation and planting in the country.
In a statement made by Ogidi (1997), he categorically asserts that, “Nigeria is a country with easily the largest number of churches per capital in the world.”(Ogidi, 1997).Fayomi (1993) also described Nigeria as “a fertile soil for the growth of independent churches.”(Fayomi 1993). In urban cities and even rural areas, for lack of space and accommodation, six or more different churches could make do with a storey building. Such is the present state of events all over Nigeria. For example, in Ekiti State, as rightly observed by Tokunbo (2007), there are well above One hundred and fifty-seven Pentecostal denominations alone between 1970 and 2004 (Tokunbo, 2007). More parishes and new religious movements continue to be springing up each passing day. The spiritual discernment reportedly used by the Pastors and leaders planting churches in Nigeria is, “We prayed about it, and God said go and establish your own church.” Very often, one cannot compete with the self-proclaimed revelations and answers to prayers received by leaders looking to baptize their whims in God-talk. The phrase is usually evoked to silent objections and avoids careful teaching and accountability. And apparently, its use is on the rise, “God told me so” is now perhaps the dangerous four-word-sentence uttered by church leaders and planters. Several factors have been found to be responsible for this massive church planting. They include economic recession, rapid evangelization, beliefs and practices, unhealthy rivalry, genuine thirst for spiritual nourishment, theological issues, fanaticism, leadership tussle and the likes (Falayi, 1998).
1.2 STATEMENT OF THE PROBLEM
The phenomenon of church planting has its merits and demerits. The merits include, rapid evangelization, development of new leadership, provision of checks and balances to orthodox churches, promotes specialization in ministry and enhances the provision of an atmosphere in which human problems are at times solved (Adesanya, 2004). On the other hand, the demerits include, personality clashes, unhealthy competition for convert via homiletical propaganda, lack of unity, monetary crises, heresies, fanaticism and bickering (Tokunbo, 2007).
Although, massive church planting has certain demerits as noted above, but they are not strong enough for total condemnation of the phenomenon. This is because Jesus was reported in the Bible to have said that, the Gospel should be preached to all nations (Mk. 16:15). Then, Paul in Philippians 1:15-18, supports church planting and proliferation for the expansion of the kingdom of God. This is because religion is not fossil, but a living and dynamic phenomenon. It will surely continue to increase. In this study, the researcher examines the issues and prospects of church planting in Nigeria, with particular reference to the Redeemed Christian Church of God (RCCG).
1.3 OBJECTIVES OF THE STUDY
The following are the objectives of this study:
To examine the issues and prospects of church planting in Nigeria.
To determine the merits and demerits of massive church planting in Nigeria.
To examine the factors encouraging the proliferation of churches in Nigeria.
1.4 RESEARCH QUESTIONS
What are the issues and prospects of church planting in Nigeria?
What are the merits and demerits of massive church planting in Nigeria?
What are the factors encouraging the proliferation of churches in Nigeria?
1.6 SIGNIFICANCE OF THE STUDY
The following are the significance of this study:
Findings from this study will educate the church administrators and the general public in Nigeria on the merits and demerits of massive church planting in Nigeria.
This research will also serve as a resource base to other scholars and researchers interested in carrying out further research in this field subsequently, if applied will go to an extent to provide new explanation to the topic.
1.7 SCOPE/LIMITATIONS OF THE STUDY
This study on the issues and prospects of church planting in Nigeria will cover the spate at which new churches are been established in Nigeria with a view of identifying the merits and the demerits.
Limitations of study
Financial constraint- Insufficient fund tends to impede the efficiency of the researcher in sourcing for the relevant materials, literature or information and in the process of data collection (internet, questionnaire and interview).
Time constraint- The researcher will simultaneously engage in this study with other academic work. This consequently will cut down on the time devoted for the research work.
Adesanya, I.O (2004) “Proliferation of Churches: Bane or Blessing” in journal of contemporary issues in Education, Vol. 11,No.1: 55-60.
Fayomi, M.O (1993) The Christian Response To Our Moral and Social Crisis, Ado-Ekiti:Hope Paper Mills.
Falayi, O. O. (1998). “Proliferation of Churches: Causes and Effects on Church Growth, A Case Study of Ikere Local Government Area of Ekiti State,” an Unpublished project submitted to the RCCG, Bible College, Lagos, p. 42.
Tokunbo, D.O (2002) “Pentecostal and Charismatic Perspectives of the Redeemed Christian Church of God’ in Ondo journal of Religion, Vol.111, No. 1 and 2. 3. Ogidi, R. (1997) “Worries over Failure of Religion as Moral Anchor,” The Guardian, March, 28, 11.