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AbstractΒ
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The concept of a person held by a group of people is fundamental in understanding not only how a person within such framework of thought views himself but also how other matters such as the idea of being, morality, knowledge and truth that are essential for the ordering of the society are viewed. This is emphasized by the fact that such a concept encapsulates the role the society expects the individual to play for the attainment of an orderly society and this makes it inevitable for African Scholars to write on the conception of a person from the Africans perspectives. The Yoruba of south western Nigeria, a person is believed to be made up of three important parts. These are the βAraβ which is the material body, including the internal organs of a person; the βEmiβ which is the life giving element and the βOriβ which is the individuality element that is responsible for a personβs personality. In Akan ontology, a person is also made up of three parts namely the βOkraβ, the βSunsumβ and the βHonamβ or βNipaduaβ, representing the soul (or life giving entity), the spirit that gives a personality its force and body respectively.
